Friday, April 30, 2021

Saint Joseph, The Worker, Feast Day - 1 May

Quoted from Catholic News Agency [1]:

St. Joseph has two feast days on the liturgical calendar. The first is March 19—Joseph, the Husband of Mary. The second is May 1—Joseph, the Worker.

“Saint Joseph is a man of great spirit. He is great in faith, not because he speaks his own words, but above all because he listens to the words of the Living God. He listens in silence. And his heart ceaselessly perseveres in the readiness to accept the Truth contained in the word of the Living God,” Pope John Paul II had once said.

There is very little about the life of Joseph in Scripture but still, we know that he was the chaste husband of Mary, the foster father of Jesus, a carpenter and  a man who was not wealthy. We also know that he came from the royal lineage of King David.

We can see from his actions in scripture that Joseph was a compassionate man, and obedient to the will of God. He also loved Mary and Jesus and wanted to protect and provide for them.

Since Joseph does not appear in Jesus' public life, at his death, or resurrection, many historians believe Joseph had probably died before Jesus entered public ministry.

Sunday, April 25, 2021

Latin Mass Live

Link to Latin Masses live in various countries:  https://www.latinmass.live/

Saturday, April 24, 2021

Saint Mark The Evangelist - 25 April

Quoted from RCL Benziger Saints Resource [1]:

Mark was an Evangelist—one of the four men who wrote the Gospels found in the New Testament. Mark’s Gospel was written first, and it is the shortest description of Jesus’ life, Death, Resurrection, and Ascension. Mark’s writings helped both Matthew and Luke to write their Gospels.

Mark was not one of the original Apostles, and he probably never knew Jesus. Instead, we believe that he was a member of the first Christian community. In his writings, St. Peter refers to Mark as his “son.” Peter may have used this term to show his love for Mark, or he may have used it because he was the one who baptized Mark. It is believed that Peter was the primary source for Mark’s Gospel.

"Mark [the Evangelist] is said to have founded the Church of Alexandria, one of the most important episcopal sees of early Christianity. His feast day is celebrated on April 25." [2]

Similar to Saints Resource  quoted above, franciscan media  states: "Like another Gospel writer Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally." [3]


[2] https://en.wikipedia.org/wiki/Mark_the_Evangelist, quoted in part without hyperlinks.

Sunday, April 18, 2021

Too Much Cheese

Quoted from an article dated March 26, 2021 from The Guardian [1]:

The Cîteaux Abbey, just south of Dijon, birthplace of the Cistercian Catholic order, usually sells its raw-milk, semi-soft discs only to restaurants or visitors to its on-site shop. But a drop in demand since the coronavirus crisis erupted last year has left the abbey’s 19 Trappist monks with 4,000 cheeses too many, a 2.8-tonne problem.

“We tried explaining to our 75 cows that they needed to produce less milk but they don’t seem to have understood,” said brother Jean-Claude, in charge of marketing at the monastery, which was founded in 1098.

“Our sales are down nearly 50%,” he said, with French restaurants still closed since 30 October as authorities try to stifle a third wave of cases. “We need to clear out our stock.”

Quoted from UNILAD [2]:

The Cîteaux Abbey’s cheese is award-winning, emerging with a silver medal at 2020’s international food and drink competition.

Fortunately, it appears business is booming with the latest online appeal. By Tuesday this coming week, March 30, the monastery hoped to have sold more than a tonne of cheese. Incredibly, it has already sold more than two tonnes. ‘We’re going to make it,’ Jean-Claude said.

Readings For The Second Sunday After Easter - 18 April 2021

April 18, 2021, is the second Sunday  after  Easter (April 4) based on the Tridentine Mass (Traditional Latin Mass), but based on the Novus Ordo Mass (Post-Vatican II Mass) it is the third Sunday of  Easter, counting April 4 as the first Sunday of Easter.

Readings for the Tridentine Mass can be accessed here:  https://www.divinumofficium.com/cgi-bin/horas/officium.pl
Select Rubics 1960 (second column from the left below), a language (the next column but not all languages listed are available on this day) then click on Santa Missa (on top).

Readings for the Novus Ordo Mass can be accessed here: https://bible.usccb.org/daily-bible-reading

Tuesday, April 13, 2021

Feast Of Saint Justin The Martyr - 14 April

Quoted from Divinum Officium [1]

April 14th 2021, the 2nd day of the Moon, were born to better life:

On the morrow we keep the feast of the holy martyr Justin, the admirable philosopher. He had presented to the Emperors Marcus Antoninus Verus and Lucius Aurelius born modus his second book [2] in defence of our religion, and was then earnestly spreading the same at Rome by his disputations when he was accused of Christianity through the devices of Crescens the Cynic, whose life and infamous manners he had rebuked, and for a reward of his faithful speaking he received upon this day the crown of martyrdom.


[1] https://www.divinumofficium.com/cgi-bin/horas/officium.pl, on 13 April 2021, under Prima, Reduced 1955, section Martyrologium
[2] Quoted from Wikipedia  without hyperlinks:
"The Dialogue  is a later work than the First Apology; the date of composition of the latter, judging from the fact that it was addressed to Antoninus Pius and his adopted sons Marcus Aurelius and Lucius Verus, must fall between 147 and 161. In the Dialogue with Trypho, after an introductory section, Justin undertakes to show that Christianity is the new law for all men."  See https://en.wikipedia.org/wiki/Justin_Martyr

Saturday, April 10, 2021

Orthodox Monk In Turkey Sentenced To 25 Months In Prison For Doing God's Work

God's work:
"For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in:"  Matthew 25:35 [1]
"...Lord, when did we see thee hungry, and fed thee; thirsty, and gave thee drink?"  Matthew 25:37 [2]
"Amen I say to you, as long as you did it to one of these my least brethren, you did it to me."  Matthew 25:40 [3]

Quoted in part from La Croix International [4]:

A Turkish court has sentenced Syrian Orthodox monk to 25 months in prison on terrorism charges after he gave a piece of bread to two people who had turned up at the gates of his monastery.

The Mardin Criminal Court found Syrian Orthodox monk Sefer Bileçen guilty of complicity with terrorist organizations and activities as the people he helped were members of the Kurdish Workers' Party (PKK) that the Ankara government classifies as a terrorist organization.

The monk is custodian of the old Syrian Orthodox monastery of Mor Yakup (St Jacob) in Nusaybin (formerly Nisibi, now part of the Turkish province of Mardin).

Quoted in part from Aid To The Church In Need ACN Ireland [5]:

On the 7th April, a court in Turkey sentenced a Syriac Orthodox monk to prison for giving “help to a terrorist organisation”. Father Sefer Bileçen, informally known as Fr. Aho, was sentenced to 25 months in prison after being found guilty on trumped up charges of assisting PKK fighters. The trial was held behind closed doors. Fr. Aho was not at the courtroom and categorically rejects the charges. Fr. Aho gave bread to two PKK fighters who visited his monastery to request food. The PKK, or in English the Kurdistan Workers’ Party, is an outlawed Kurdish Maoist terrorist organisation, which has previously carried out suicide bombs and is involved in fighting in Syria. 

Fr. Aho is an Assyrian priest in the Syriac Orthodox Church. He was serving as the custodian the Monastery of St. Jacob at the time of the incident....

Fr. Aho does not deny giving bread to the PKK fighters but is rightly insistent that his actions were not political but rather Christian charity. He said that he would have given food to anyone who asked for it at the monastery as he is commanded to do so by the Christian Faith. He has also said he will not lie about giving the PKK members food as the Faith commands him to tell the truth. 

Fr. Aho is plainly not a terrorist sympathiser, but rather a man of God....


Saturday, April 3, 2021

Easter - 4 April 2021 - 2 Gregorian Chants & A Movie

"Easter Sunday Mass 2020 | Traditional Latin Gregorian Chant | Monks of Notre Dame de Fontgombault" can be heard on YouTube:

"Ten [G]regorian chants for Easter day" can be heard here:
Chanting begins here: https://youtu.be/xDRZUVXIwWQ?t=302, after the tolling of bells at the The Abbey of Saint-Pierre de Solesmes, France.

"Road To Emmaus" is a short movie uploaded by btmedia on YouTube:

Holy Saturday - 3 April 2021

Quoted from Christianity.com [1]:

Holy Saturday, also called Easter Vigil, commemorates the final day of Christ’s death, which is traditionally associated with His triumphant descent into hell.

Churches that observe Holy Saturday traditionally do so by commemorating a day of somber meditation as they consider the world of darkness that would exist without the hope and redemption of Christ’s resurrection.

Quoted from Wikipedia [2]:

In the Roman Catholic, Lutheran, Anglican and Methodist traditions, Holy Saturday lasts until nightfall, after which the Easter Vigil is celebrated, marking the official start of the Easter season.  The rubrics state that the Easter Vigil must take place in the night; it must begin after nightfall and end before dawn.


[2] https://en.wikipedia.org/wiki/Holy_Saturday, quoted without hyperlinks and references.

Thursday, April 1, 2021

Good Friday - The Last Seven Words Of Christ

Quoted from crosswalk.com [1]:

Luke 23:34, “Father, forgive them; for they do not know what they are doing.”

Luke 23:43, “Truly I tell you, today you will be with me in Paradise.”

Mark 15:34; Matthew 27:46, “My God, my God, why have you forsaken me?”

John 19:26-27, “Woman, here is your son… Here is your mother.”

Luke 23:46, “Father, into your hands I commend my spirit.”

John 19:28, “I am thirsty.”

John 19:30, “It is finished.”

Quoted from Wikipedia [2]:

The Seven Last Words of Our Saviour on the Cross (German: Die sieben letzten Worte unseres Erlösers am Kreuze) is an orchestral work by [Franz Josef] Haydn, commissioned in 1786 for the Good Friday service at Oratorio de la Santa Cueva (Holy Cave Oratory) in Cádiz, Spain. Published in 1787 and performed then in Paris, Rome, Berlin and Vienna, the composer adapted it in 1787 for for string quartet, approved a version for solo piano in the same year, and finally adapted it in 1796 as an oratorio (with both solo and choral vocal forces).

YouTube  has the following uploads:

1. "The Zemlinsky Quartet plays Haydn The 7 last words of Christ (part 1)"
2. "The Zemlinsky Quartet plays Haydn The 7 last words of Christ (part 2)"
3.  "Septem Verba Christi in Cruce ([Franz Josef] Haydn) - Concierto de Jordi Savall" (orchestral version)
4. "Haydn: The Seven Last Words"

The text in German and English for the oratorio version of The Seven Last Words of Our Saviour on the Cross by Franz Josef Haydn quoted below are from chandos.net [3]:

No.1: Vater, vergib ihnen, 
Denn sie wissen nicht, was sie tun.
Luke 23:34

Vater im Himmel, o sieh hernieder 
Vom ewigen Thron! 
Vater der Liebe, dein Eingeborner, 
Er fleht für Sünder, für deine Kinder, 
Erhöre den Sohn! 
Ach, wir sind tief gefallen, 
Wir sündigten schwer;
Doch allen zum Heil, uns allen, 
Floss deines Sohnes Blut. 
Das Blut des Lamms schreit nicht um Rach’; 
Es tilgt die Sünden. 
Vater der Liebe, lass uns Gnade finden, 
Erhöre den Sohn!

No.2: Fürwahr, ich sag’ es dir:
Heute wirst du bei mir im Paradiese sein.
Luke 23:43

Ganz Erbarmen, Gnad’ und Liebe, 
Bist du Mittler, Gotteslamm. 
Kaum ruft jener reuig auf zu dir: 
Wenn du kommest 04 
In dein Reich, ach, so denke mein! 
So versprichst du ihm voll Milde: 
Heut’ wirst du bei mir im Paradiese sein.
Herr und Gott! Blick auf uns! 
Sieh an deines Kreuzes Fusse 
Unsre wahre Reu’ und Busse! 
Sieh, o Vater, unsere Reue!
Gib uns auch zur letzten Stunde 
Jenen Trost aus deinem Munde: 
Heut’ wirst du bei mir im Paradiese sein.

No.3: Frau, hier siehe deinen Sohn, 
Und du, siehe deine Mutter!
John 19:26–27

Mutter Jesu, die du trostlos weinend, 
Seufzend bei dem Kreuze standst,
Und die Qualen seines Leidens 
In der Stund’ des bittern Schneidens 
Siebenfach in dir empfandst. 
Kaum mehr fähig, dich zu fassen, 
Und doch standhaft und gelassen, 
Nimmst als Sohn den freuen Jünger 
Und mit ihm auch uns als Kinder an. 
Mutter Jesu, o du Zuflucht aller Sünder, 
Hör das Flehen deiner Kinder. 
O du Zuflucht aller Sünder, 
Steh uns bei im letzten Streit, 
Mutter voll der Zärtlichkeit, 
O steh uns allen bei! 
Wenn wir mit dem Tode ringen 
Und aus dem beklemmten Herzen 
Unsre Seufzer zu dir dringen, 
Lass uns, Mutter, lass uns da nicht unterliegen! 
Hilf uns dann den Feind besiegen. 
Und steh uns bei im letzten Streit! 
Wenn wir mit dem Tode ringen, 
O da zeige dich als Mutter 
Und empfehl’ uns deinem Sohn, o Mutter!

No.4: Mein Gott! Warum hast du mich verlassen? 
Matthew 27:46 (or Mark 15:34)

Warum hast du mich verlassen?
Wer sieht hier der Gottheit Spur?
Wer kann fassen dies Geheimnis?
O Gott der Kraft und Macht,
O Gott der Macht und Stärke
Wir sind deiner Hände Werke,
Und deine Lieb, o Herr, hat uns erlöst.
O Herr, wir danken dir von Herzen.
Unserwegen Iittst du Schmerzen,
Spott, Verlassung, Angst und Pein.
Herr, wer sollte dich nicht lieben,
Dich mit Sünden noch betrüben?
Wer kann deine Huld verkennen?
Nein, nichts soll uns von dir trennen,
Allhier und dort in Ewigkeit.

No.5: Jesus rufet: Ach, mich dürstet!
John 19:28

Hemmt nun die Rache, stillt eure Wut!
Menschen, lasset Mitleid euch erweichen,
Ruft Erbarmung in das Herz!
Ihm reicht man Wein, den 
man mit Galle mischet.
So labt man ihn.
Kann Grausamkeit noch weiter gehn?
Nun kann er nicht mehr fassen 
Den Schmerz, der Wohltun war.
Ach, im Durst vor seinem Ende
Reichet man ihm Galle dar!

No.6: Es ist vollbracht.
John 19:30

An das Opferholz geheftet,
Hanget Jesus in der Nacht;
Und dann ruft er laut:
Es ist vollbracht.
Was uns jenes Holz geschadet,
Wird durch dieses gut gemacht.
Weh euch Bösen, 
Weh euch Blinden, weh euch allen,
Die ihr Sünden immer häuft auf Sünden!
Menschen, denket nach!
Werdet ihr Erbarmung finden,
Wenn er kommt in seiner 
Herrlichkeit und seiner Macht?
Rett’ uns, Mittler, vom Verderben!
Höre, Gottmensch, unser Schrein!
Lass dein Leiden und dein Sterben
Nicht an uns verloren sein.
Lass uns einst den Himmel erben
Und mit dir uns ewig freun.

No.7: Vater, in deine Hände 
empfehle ich meinen Geist.
Luke 23:46

In deine Händ’, o Herr, empfehle 
ich meinen Geist.
Nun steigt sein Leiden höher nicht,
Nun triumphiert er laut und spricht:
Nimm, Vater, meine Seele,
Dir empfehl’ ich meinen Geist.
Und dann neigt er sein Haupt und stirbt.
Vom ewigen Verderben 
Hat uns sein Blut errettet; 
Aus Liebe für uns Menschen, aus Liebe 
Starb er den Tod der Sünder. 
Du gabst uns neues Leben; 
Was können wir dir geben? 
Zu deinen Füssen liegen wir, 
O Jesu, tief gerührt; 
Nimm unser Herz als Opfer an!

Il terremoto: Er ist nicht mehr.

Er ist nicht mehr. 
Der Erde Tiefen schallen wieder: 
Er ist nicht mehr. 
Erzittre, Golgotha, erzittre! 
Er starb auf deinen Höhen. 
O Sonne, fleuch 
Und leuchte diesem Tage nicht! 
Zerreisse, Land, worauf die Mörder stehen. 
Ihr Gräber, tut euch auf, 
Ihr Väter, steigt ans Licht! 
Das Erdreich, das euch deckt, 
Ist ganz mit Blut befleckt.

[English version below]

[No.1:] Father, forgive them, 
for they know not what they do.

Father in Heaven, look down 
from thy eternal throne!
Loving Father, thy only begotten Son
prays for sinners, for thy children,
grant the prayer of thy Son!
Alas, we have fallen from grace,
we have grievously sinned;
but for us all and for our salvation
thy Son has shed his blood.
The blood of the Lamb does not cry out for 
vengeance;
it redeems our sins.
Loving Father, let us find grace,
Grant the prayer of thy Son.

[No.2] Verily, I say unto thee:
today shalt thou be with me in Paradise.

Full of mercy, grace and love,
thou art the mediator, the Lamb of God.
If he but calls to thee, full of remorse:
when thou enterest 
into thy kingdom, alas, think of me!
To him thou didst promise, full of pity:
today shalt thou be with me in Paradise.
Lord God! Look upon us!
See at the foot of thy Cross
our true remorse and repentance!
O Father, see our remorse!
Grant us in our final hour
that consolation from thy lips:
today shalt thou be with me in Paradise.

[No.3:] Woman, behold thy son, 
and thou, behold thy mother!

Mother of Jesus, weeping in despair,
standing sighing by the Cross,
and in the hour of bitter parting, 
the torments of his suffering
thou didst feel in sevenfold measure.
Barely conscious in thy anguish, 
yet ever steadfast and composed,
thou didst take as thy son the faithful disciple
and didst take all of us as thy children.
Mother of Jesus, refuge of all sinners,
hear the entreaty of thy children.
Refuge of all sinners, 
be with us in our final throes, 
Mother full of tenderness
be our succour!
When with death we struggle 
and the sighs of our fearful hearts 
rise aloft to thee,
let us not, Mother, let us not succumb!
Help us to overcome the enemy.
Be with us in our final throes!
When at last with death we struggle 
show us that thou art our Mother
and, O Mother, intercede for us with thy Son.

[No.4:] My God, why hast thou forsaken me?

Why hast thou forsaken me?
Who can see God’s work in this?
Who can grasp this mystery?
O God of strength and might, 
O God of might and power, 
we are the works of thy hand,
and thy love, O Lord, has redeemed us.
O Lord, we thank thee from our hearts.
For our sakes thou didst suffer pain,
mockery, abandonment, fear and torment.
Who could fail to love thee, Lord,
who could sadden thee with sin?
Who could deny thy grace?
No, nothing shall part us from thee,
here and in eternity.

[No.5:] Jesus saith: alas, I thirst!

Curb your vengeance, calm your anger!
Men, let pity soften you,
summon mercy to your hearts.
They give him wine to drink mingled with gall,
that is how they refresh him.
Can cruelty be harsher?
He who was goodness itself 
can no longer endure the pain.
Alas, he thirsts before his end
and they offer him gall!

[No.6:] It is finished.

Nailed to the tree of sacrifice,
Jesus hangs throughout the night;
then he loudly cries:
it is finished.
The harm done to us by that tree
is redeemed by this.
Woe to you evil ones, 
woe to you who are blind, woe to you all,
who pile sins upon one another!
World, consider! 
Will you find mercy,
when he comes in his majesty and power?
Save us, our mediator, from damnation!

[No.7:] Father, into thy hands I commend my spirit.

Into thy hands, O Lord, I commend my spirit.
Now his sufferings can increase no more,
now he triumphs loudly and says:
Father, take my soul,
to thee I commend my spirit.
And then he bows his head and dies.
From everlasting damnation 
his blood has redeemed us; 
for his love for all mankind, for his love 
he died a sinner’s death. 
Thou gavest us new life; 
what can we give to thee? 
At thy feet, O Jesus,
deeply moved we lie; 
accept our hearts in sacrifice!

The earthquake: He has departed.

He has departed. 
The depths of the earth resound: 
he has departed. 
Tremble, Golgotha, tremble! 
He died upon your summit. 
O, sun, begone 
and light this day no more! 
Be rent, land, on which the murderers stand. 
Graves, open up, 
fathers, rise up into the light! 
The earth which covers you 
is all stained with blood. 

Translation © Gery Bramall


Good Friday - 2 April 2021 - Hymns: Stabat Mater & Vexilla Regis

Stabat Mater, quoted from Divine Hymns [1]:

At The Cross Her Station Keeping,
Stood The Mournful Mother Weeping,
Close To Jesus To The Last.

Through Her Heart, His Sorrow Sharing,
All His Bitter Anguish Bearing,
Now At Length The Sword Had Passed.

Oh, How Sad And Sore Distressed
Was That Mother Highly Blest
Of The Sole-Begotten One!

Christ Above In Torment Hangs;
She Beneath Beholds The Pangs
Of Her Dying Glorious Son.

Is There One Who Would Not Weep,
Whelmed In Miseries So Deep
Christ’s Dear Mother To Behold?

Can The Human Heart Refrain
From Partaking In Her Pain,
In That Mother’s Pain Untold?

Bruised, Derided, Cursed, Defiled,
She Beheld Her Tender Child
All With Bloody Scourges Rent.

For The Sins Of His Own Nation,
Saw Him Hang In Desolation,
Till His Spirit Forth He Sent.

O Thou Mother! Fount Of Love!
Touch My Spirit From Above;
Make My Heart With Thine Accord.

Make Me Feel As Thou Hast Felt;
Make My Soul To Glow And Melt
With The Love Of Christ Our Lord.

Holy Mother! Pierce Me Through;
In My Heart Each Wound Renew
Of My Saviour Crucified.

Let Me Share With Thee His Pain,
Who For All My Sins Was Slain,
Who For Me In Torments Died.

Let Me Mingle Tears With Thee,
Mourning Him Who Mourned For Me,
All The Days That I May Live.

By The Cross With Thee To Stay,
There With Thee To Weep And Pray,
Is All I Ask Of Thee To Give.

Virgin Of All Virgins Best,
Listen To My Fond Request
Let Me Share Thy Grief Divine.

Let Me, To My Latest Breath,
In My Body Bear The Death
Of That Dying Son Of Thine.

Wounded With His Every Wound,
Steep My Soul Till It Hath Swooned
In His Very Blood Away.

Be To Me, O Virgin, Nigh,
Lest In Flames I Burn And Die,
In His Awful Judgment Day.

Christ, When Thou Shalt Call Me Hence,
Be Thy Mother My Defence,
Be Thy Cross My Victory.

While My Body Here Decays,
May My Soul Thy Goodness Praise,
Safe In Paradise With Thee.

[Amen.]

Vexilla Regis, quoted from Catholic Chant [2]:

1. Abroad the Regal Banners fly,
Now shines the Cross's mystery;
Upon it Life did death endure,
And yet by death did life procure.

2. Who, wounded with a direful spear,
Did, purposely to wash us clear
From stain of sin, pour out a flood
Of precious Water mixed with Blood.

3. That which the Prophet-King of old
Hath in mysterious verse foretold,
Is now accomplished, whilst we see
God ruling nations from a Tree.

4. O lovely and reflugent Tree,
Adorned with purpled majesty;
Culled from a worthy stock, to bear
Those Limbs which sanctified were.

5. Blest Tree, whose happy branches bore
The wealth that did the world restore;
The beam that did that Body weigh
Which raised up hell's expected prey.

6. Hail, Cross, of hopes the most sublime!
Now in this mournful Passion time,
Improve religious souls in grace,
The sins of criminals efface.

7. Blest Trinity, salvation's spring,
May every soul Thy praises sing;
To those Thou grantest conquest by
The holy Cross, rewards apply. Amen.


the hymn by Giovanni Pierluigi da Palestrina under the title Palestrina: Stabat Mater - Tallis Scholars  uploaded on YouTube  by pannonia77 can be heard here:
Stabat Mater  by Giovanni Battista Pergolesi can be heard here: https://www.youtube.com/watch?v=0kP_2Th6sgc
Stabat Mater  chanted by "Benedictine Monks of the Abbey of Saint-Maurice & Saint-Maur, Clervaux" can be heard here: https://www.youtube.com/watch?v=9Tw4XFCELrQ
the hymn under the title Palestrina: Vexilla regis prodeunt  was uploaded on Youtube  by Sistine Chapel Choir - Topic  can be heard here: https://www.youtube.com/watch?v=iTFbcBOQFCk;
Vexilla regis prodeunt  chanted by a solo male voice can be heard here: https://www.youtube.com/watch?v=Mm0ce0amh6s