Saturday, March 31, 2018

From Darkness To Light - From Good Friday To Easter

It was after the Last Supper, in darkness, that Judas betrayed Jesus with a kiss.  It was in darkness that "Francis, 81, presided at a traditional Via Crucis (Way of the Cross) procession around Rome’s ancient Colosseum attended by 20,000 people on the day that Christians commemorate Jesus’ death by crucifixion" [1] on "March 30, 2018." [2]  Quoting from Reuters [3]:

Security was tighter than last year, with more checks as participants approached the area. This week, Italian police carried out four raids against suspected supporters of Islamist terrorism, arresting seven people, including one man who was planning a truck attack.

The Colosseum, in Rome’s historic center, is one of the tourist attractions in the city where police have set up military jeeps and armored vehicles to form barriers against truck attacks. Several have also been set up near the Vatican.

...

Speaking in somber tones, he spoke of “shame because so many people, even some of your (God’s) ministers, have let themselves be deceived by ambition and vainglory, thereby losing their worthiness .. “

Quoting dictionary.com  in part, vainglory is defined as "excessive elation or pride over one's own achievements, abilities, etc." [4]  Yet, the most pride one can have is pride in one's own life, seeing that it is completely under one's dominion and not God's.  God gives life and arranges its death.  Death comes when God calls, unless one decides to reject God and God's gift of life and commits suicide.

Vainglory can thus be defined as seeing one's life as indispensable by the position one holds or by one's station in life.  No matter how much security one surrounds oneself with, no matter what abilities one thinks one has, one will die.  When and how one dies is in God's hands, not man's.

To lose one's life for the sake of God is to gain eternal life in Heaven.  The pope is correct in saying that one who is "deceived by ambition and vainglory, [loses one's] worthiness."  Is this pope deceived by his own ambitions?  Is this pope deceived by vainglory by protecting his own life on earth by failing to see an eternal life with God in Heaven?

To make sure that this pope understands that his life is not in his own hands, he ought to recall his predecessor, John Paul II, who was "shot and seriously wounded May 13, 1981 at Saint Peter’s square by Turkish extremist Mehmet Ali Agca. Agca was jailed for 19 years in Italy for the attack on the Pope, which left the head of the Roman Catholic church seriously wounded," [5] but not dead.  He lived to be pope for almost another 24 years when he died on "died on April 2, 2005, at the age of 84, at his Vatican City residence." [6]  For about half of those remaining years, he lived with Parkinson's disease.  "The Vatican kept the late Pope John Paul II's Parkinson's disease a secret for 12 years, his personal physician has revealed." [7]

Another example is a former president of the United States. "Ronald Reagan died of pneumonia, a complication of Alzheimer's disease, on June 5, 2004, at his California home. A short time after his death, Nancy Reagan released a statement: 'My family and I would like the world to know that President Ronald Reagan has died after 10 years of Alzheimer's disease, at 93 years of age.'" [8]  Perhaps that is not exactly correct.  "'My father . . . floundered his way through his responses, fumbling with notes, uncharacteristically lost for words," the president's son Ron Reagan Jr., said of a 1984 debate with Walter Mondale. "He looked tired, bewildered.'" [9]  Perhaps Ronald Reagan had been suffering from Alzheimers for 20 or more years from its onset.  "Lesley Stahl, former CBS White House correspondent, described meeting with the president in 1986: 'Reagan didn't seem to know who I was. He gave me a distant look with those milky eyes and shook my hand weakly. . . . Oh, my, he's gonzo, I thought.' Then, Reagan regained his alertness and Stahl thought, 'I had come that close to reporting that Reagan was senile.'" [10]

Perhaps a long and suffering life leading to death is the equivalent of a cleansing of sins and shortens or eliminates one's time in Purgatory.  Perhaps those who die an easy death have already been cleansed of their sins and will go directly to Heaven.  But neither a quick nor a slow death is an indication of one's Heavenly eternity.  One will only know for certain when the moment arrives.  For some, that moment may be too late to repent.

Regardless of whether one is a repentant or an unrepentant sinner, one can suppose that nearly everyone who sees death eye to eye is afraid to leave the world, especially those who are uncertain as to what lies beyond.  Few are those who see God Who is Light both in life and at death.  Those who do are God's chosen ones, and even some of them may have an attachment to this world and are afraid to leave right then and there when given a choice whether to continue with life.  (This blogger believes that not all who are chosen are necessarily Catholic and not all Catholics are necessarily chosen.  The choice is God's alone, but the choice to love purely and sacrificially in life belongs solely to one's Free Will.)

In order to be ready for death, one ought to have repented and sin no longer.  However, most will need to rely on God's graces to be good and stay good, even though most will likely relapse into sin for the temptations of Satan are most difficult to resist in the areas where one is most vulnerable.  To be able to have God's graces, one must have absolute  faith in and  be in an intimate relationship with God at all times.  Having faith is easier than maintaining a relationship.  To have an intimate relationship with God is to suffer, walk, stumble and fall with Christ along the way to Golgotha where by His crucifixion He made reparation for the Original Sin committed in the Garden of Eden and triumphed over Satan's temptations by His humility, obedience and above all, His Own sinlessness.

Just as the Lord Jesus Who remained sinless as man but took on Sin and all its variations upon Himself faced death, all who had been born with Sin must also face death.

With unwavering faith in God Whose only Son took on flesh Who by His pure and sacrificial love for all  in life and in death, one need not fear death as to when it would arrive and how it would occur.  Why this pope is so afraid of the darkness of death that he needs to be surrounded by security forces this blogger has no idea, but for those who believe in the Light that is the Resurrected Christ will believe in these words [11]:

“Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me.”

A question for Francis I (Jorge Mario Bergoglio) could be this:  Do you have true fear or true joy in your heart assuming that you look forward to the day you meet the Resurrected Christ that is Easter no matter what may bring about your death?

Can anyone think of a better time for a pope to die (naturally or otherwise) than on Good Friday as he becomes invisible to the crowds by kneeling in the shadow of Christ's cross so as to let Christ come alive spiritually by quoting the exact words Christ Himself spoke so that those who hear may have the strength for perfect contrition, repentance and conversion allowing their souls to enter Heaven?



[1] https://www.reuters.com/article/us-religion-easter-pope-goodfriday/pope-markthiss-good-friday-amid-tight-security-urges-people-to-rediscover-shame-idUSKBN1H61QA?il=0
[2] Ibid.
[3] Ibid.
[4] http://www.dictionary.com/browse/vainglory
[5] https://www.denverpost.com/2017/05/12/photos-may-13-1981-pope-shot/
[6] https://www.biography.com/people/john-paul-ii-9355652
[7] https://www.telegraph.co.uk/news/worldnews/europe/italy/1513421/Vatican-hid-Popes-Parkinsons-disease-diagnosis-for-12-years.html
[8] http://www.philly.com/philly/blogs/healthcare/Medical-Mystery-Did-Reagan-have-Alzheimers-while-president.html
[9] Ibid.
[10] Ibid.
[11] http://www.usccb.org/bible/readings/bible/matthew/28:29, at 10.

Thursday, March 29, 2018

A Simple Thought For Holy Week And Easter 2018

For one who may be having difficulties, may one's heartfelt reflection on the Passion of the Lord give strength to endure them, and may Easter open the way to a joyful Heavenly renewal.

Pax tibi!

Saturday, March 17, 2018

Miscellaneous Lenten Thoughts

Inconsiderateness irks; unkindness riles, betrayal angers but it is not better to treat inconsiderateness with patience (with those who are self-absorbed), unkindness with a generous understanding (of human shortcomings) and to consider betrayals as exercises of Free Will (a gift from God)?  These thoughts may not have God's approval because they lack unconditional love by the respondent.

The actor or the respondent who falls short of God's expectations is evidence of one being marked by Original Sin which makes it difficult for one trying to meet them.  Thus, living life in accordance with God's expectations is going to be a constant struggle between impulse and control, with impulse seen as actions originating from the ego by ignoring Christ's teachings and control seen as actions of the ego delayed, by filtering them through the words of Christ.  Even after this filtering, perfection in holiness is seldom achieved without an abundance of God's graces because a sinner is predisposed to sinning repetitively regardless of the occasion.

In this Lenten season, how often has one failed to do the will of God consistently?  How often has one reflected upon the love one has given God by denying oneself, by feeding oneself much less, by drinking much less alcohol, by not abusing drugs, by abstaining from recreational sex, by being more considerate of others, by being kinder to strangers and by being truly honest to oneself by judging one's unadorned self absent all excuses, rationalizations and hidden motives, vanity, self-love, self-promotion and one's ego?

This blogger's answers to the questions posed in the paragraph above are: 1) the failure to do God's will is often enough to be embarrassed, to feel guilty and for the need to go frequently to confession; and 2) the reflection of his love for God always comes after an action has been completed but that is already too late.  The ego's impulse is too strong to be kept under control, too undisciplined and too rash to heed the words of Christ.  All of this do not add up to holiness and therefore the Sacrament of Reconciliation is necessary to lift the heavy burden of sins weighing upon the soul impeding its progress toward its salvation in order to allow it to continue its journey toward God.

This back and forth struggle is an inescapable part of this sinner's life, with Satan actively seeking the ruin of his soul and he trying to escape from its clutches with prayers which help fortify his weaknesses but which do not supplant his Free Will to sin repeatedly.

Thursday, March 8, 2018

A Sermon To Remember

After stating that Christ had remained silent as to the non-penitent criminal who remained blind to God Whose Son's life God offered for the salvation of souls, but not all souls, in the last post entitled The Love Of God, this blogger came across today on You Tube, coincidentally or perhaps not so coincidentally, a sermon that underscores his point in a way that terrifies.  There are several versions of it on You Tube.  One that is relatively short is entitled The Fewness of the Saved. [1]  The sermon is based on the one given by Saint Leonard of Port Maurice entitled The Little Number of Those Who Are Saved [2] (it is not quoted here because it is quite long).


[1] The Little Number of Those Who Are Saved :
https://www.youtube.com/watch?v=ykkFVxxGJaE (21:39 minutes).  Here are two more:
one entitled The Fewness of the Saved - The Majority of Mankind are Damned (46:08 minutes) at https://www.youtube.com/watch?v=RMUPBFeI5Hc&t=48s
and another entitled Saint Leonard of Port Maurice -The Little Number of those Saved at https://www.youtube.com/watch?v=j0t-rc2eF6E  (52:45 minutes).  Each one is a little different.  This blogger believes that this prayer of Fátima helps: "O My Jesus, forgive us our sins, save us from the fires of hell. Lead all souls to Heaven, especially those most in need of Thy mercy. Amen." See http://www.fatimacentennial.com/fatima-prayers/  In Latin: "Domine Iesu, dimitte nobis debita nostra, salva nos ab igne inferiori [inferni], perduc in caelum omnes animas, praesertim eas, quae misericordiae tuae maxime indigent." See http://www.ewtn.com/library/prayer/latrosar.htm
[2] https://www.olrl.org/snt_docs/fewness.shtml

Tuesday, March 6, 2018

The Love Of God

God first loves man before man even knows God.  God's love began with the creation of man and every one who is born is precious and beautiful.  However, due to the first three major deadly sins of pride, envy and avarice, followed by wrath, lust, gluttony and sloth, the remainder of them, the innate beauty of man is lost and what was once precious has become commonplace.  It is not everyday that one meets a saint but sinners are abound, and what was true when the second Letter to Timothy was written is even more pronounced today, and such conditions will be even more prevalent as time goes on until the end of time.  Quoted below without paragraph numbers, footnote references and footnotes is from 2 Timothy, Chapter 3 [1]:


The Dangers of the Last Days.

But understand this: there will be terrifying times in the last days.

People will be self-centered and lovers of money, proud, haughty, abusive, disobedient to their parents, ungrateful, irreligious,

callous, implacable, slanderous, licentious, brutal, hating what is good,

traitors, reckless, conceited, lovers of pleasure rather than lovers of God,

as they make a pretense of religion but deny its power. Reject them.

For some of these slip into homes and make captives of women weighed down by sins, led by various desires,

always trying to learn but never able to reach a knowledge of the truth.

Just as Jannes and Jambres opposed Moses, so they also oppose the truth—people of depraved mind, unqualified in the faith.

But they will not make further progress, for their foolishness will be plain to all, as it was with those two.

These eloquent words cannot be made more accurate in describing the world's populace.  When the last days arrive, many people will continue to be blinded and not be able see and will not have enough time to repent and change their ways.  Although Christ died on the cross to save sinners, He appears to save only penitent sinners.  On the cross, Christ said to the penitent criminal, "Amen, I say to you, today you will be with me in Paradise." [2]  Yet, He remained silent as to the non-penitent criminal who remained blind to God Whose Son's life God offered for the salvation of souls, but not all souls.  This is not to say that God delights in the punishment of unrepentant souls but rather delights in all repentant souls and opens the doors of Paradise to welcome them.



[1] http://www.usccb.org/bible/2timothy/3, 1-9.
[2] http://www.usccb.org/bible/luke/23, at 43.

Monday, March 5, 2018

Gospel Reading For The Third Sunday In Lent: March 4th, 2018 -- Luke 11:14-28

Luke 11: 14-28 is the Gospel reading for the third Sunday in Lent in the Roman Catholic Missal (1962), Angeles Press, sixth printing, 2004.

Having missed the Latin Mass on Sunday, March 4, this blogger found a reflection on the Gospel reading of Luke 11:14-23 that was published by ocarm.org, the entirety of which is quoted below: [Emphasis  original.]

• Luke 11:14-16: The diverse reactions before the expulsion of a devil. Jesus had expelled a devil which was mute. The expulsion produced two different reactions. On the one side, the crowd of people who remain astonished and surprised. The people accept Jesus and believe in Him. On the other side, those who do not accept Jesus and do not believe in Him. Among the latter, some said that Jesus cast out devils in the name of Beelzebul, the prince of devils, and others wanted a sign from heaven. Mark says that it was a question of the Scribes who had come from Jerusalem (Mk 3:22), who were not in agreement with the liberty of Jesus. They wanted to defend tradition against the message of Jesus.

• Luke 11:17-22: Jesus’ answer is divided into three parts:

1st part: Comparison with a divided kingdom. (11:17-18a) Jesus denounces the absurdity of the calumny of the Scribes. To say that he casts out devils with the help of the prince of devils means to deny the evidence. It is the same thing as saying that water is dry and that the sun is darkness. The doctors of Jerusalem slandered Him because they did not know how to explain the benefits which Jesus accomplished for the people. They were afraid to lose their position of leadership. They felt threatened in their authority before the people. 

2nd part: through whom do your own sons drive them out?

(11:18b-20) Jesus provokes the accusers and asks, “But if it is through Beelzebul that I drive out devils, in whose name do your disciples drive them out? Let them respond and explain themselves! If I drive out the devil through the finger of God, then the Kingdom of God has indeed caught you unawares.”

3rd part: when someone stronger than himself attacks and defeats him, the stronger one takes away all weapons. (11:21-22) Jesus compares the devil to a strong man. Nobody, except a stronger person, can rob the house of a strong man: Jesus is the strongest. This is why He succeeds in entering  the house and in getting hold of the strong man. He succeeds in driving out the devils. Jesus seizes the strong man and now robs his house, that is, He liberates the people who were under the power of evil. The Prophet Isaiah had used the same comparison to describe the coming of the Messiah (Is 49:24-25). This is why Luke says that the expulsion of the devil is an obvious sign that the Kingdom of God has arrived.

• Luke 11:23: Anyone who is not with Me is against Me. Jesus ends His response with this sentence: “Anyone who is not with Me is against Me. And anyone who does not gather in with Me throws away.” On another occasion, also regarding the expulsion of a devil, the disciples prevented a man from using the name of Jesus to drive out the devil because he was not one of their group. Jesus answered, “You must not stop him: anyone who is not against you is for you!” (Lk 9:50). These two declarations seem to be contradictory, but they are not. The sentence in today’s Gospel is directed to the enemies who have a prejudice against Jesus: “Anyone who is not with Me is against Me. And anyone who does not gather in with Me throws away.” The prejudice and the lack of acceptance make dialogue impossible and break the union. The other sentence is addressed to the disciples who thought they had the monopoly on Jesus. “Anyone who is not against you is for you!” Many people who are not Christian practice love, goodness, justice, many times in a much better way than Christians. We must not exclude them. They are brothers and workers in the construction of the Kingdom. We Christians are not Jesus’ owners. On the contrary, Jesus is our Lord!


[1] http://ocarm.org/en/content/lectio/lectio-divina-luke-1114-23

Betrayal

It has been a while since an entry based on original thoughts was posted on this blog because the mind has been troubled by the unexpected and it has shut down temporarily.  This blogger hopes to be able to recover from a betrayal of trust by those whom he had thought would never do such a thing.

If Judas Iscariot did not hang himself, would the rest of the apostles trust him again?

Can anyone imagine how difficult the Last Supper was for Jesus Who knew beforehand that Judas Iscariot would betray Him and how difficult it was to humble Himself and wash the feet of Judas Iscariot [1]?

Judas Iscariot was not the first betrayer.  Eve was.  She betrayed God's trust in her by saying yes to the Serpent's temptation that she (and Adam) would "be like gods..." [2]  The second betrayer was Cain.  He betrayed Abel's brotherly trust and love.  Not knowing what to expect, Abel followed Cain out to the field where Cain killed him. [3]

Betrayal is alive and well in this world, and so is Satan.


[1] http://www.usccb.org/bible/john/13:34, 1-11.
[2] http://www.usccb.org/bible/genesis3:27, at 5.
[3] http://www.usccb.org/bible/genesis4:40, 1-8.