Thursday, September 28, 2023

Saint Matthew Feast Day - 21 September

Quoted from Catholic Culture [1]:

At the time that Jesus summoned him to follow Him, Matthew was a publican, that is, a tax-collector for the Romans. His profession was hateful to the Jews because it reminded them of their subjection; the publican, also, was regarded by the pharisees as the typical sinner. St. Matthew is known to us principally as an Evangelist. He was the first to put down in writing our Lord's teaching and the account of His life. His Gospel was written in Aramaic, the language that our Lord Himself spoke.

St. Matthew, Apostle and Evangelist

No one was more shunned by the Jews than a publican, who was a Jew working for the Roman enemy by robbing his own people and making a large personal profit. Publicans were not allowed to trade, eat, or even pray with others Jews.

One day, while seated at his table of books and money, Jesus looked at Matthew and said two words: "Follow me." This was all that was needed to make Matthew rise, leaving his pieces of silver to follow Christ. His original name, "Levi," in Hebrew signifies "Adhesion" while his new name in Christ, Matthew, means "Gift of God." The only other outstanding mention of Matthew in the Gospels is the dinner party for Christ and His companions to which he invited his fellow tax-collectors. The Jews were surprised to see Jesus with a publican, but Jesus explained that he had come "not to call the just, but sinners."

St. Matthew is known to us principally as an Evangelist, with his Gospel being the first in position in the New Testament. His Gospel was written to convince the Jews that their anticipated Messiah had come in the person of Jesus.

Not much else is known about Matthew. According to tradition, he preached in Egypt and Ethiopia and further places East. Some legends say he lived until his nineties, dying a peaceful death, others say he died a martyr's death.

In the traditional symbolization of the evangelists, based on Ezech. 1:5-10 and Rev. 4:6-7, the image of the winged man is accorded to Matthew because his Gospel begins with the human genealogy of Christ.

Patronage: Accountants; bankers; bookkeepers; customs officers; security guards; stock brokers; tax collectors; Salerno, Italy.

Symbols and Representation: Angel holding a pen or inkwell; bag of coins; loose coins; halberd; inkwell; king; lance; man holding money; man holding money box and/or glasses; money bag; money box; purse; spear; sword; winged man; young man; book; man sitting at a desk.



Friday, September 15, 2023

Feast Of Seven Sorrows Of Our Blessed Lady - 15 September

Quoted from Pierced Hearts [1]:

The feast of Our Lady of Sorrows falls on September 15; however, the prayers honoring the seven sorrow of Our Lady can be said anytime throughout the year. The devotion is similar to the Rosary, in that it consists of seven "mysteries" to be meditated on. These are the seven sorrows of Mary, the great piercings that she received throughout her life with Jesus her Son.

In our meditation on the Seven Sorrows of Our Lady, we should pray to imitate the virtues and dispositions of Our Blessed Mother, especially during her moments of greatest suffering. We should seek to learn from her the value and power of redemptive suffering. Suffering becomes redemptive only through the Incarnation, Passion and Resurrection of Jesus. Because of this, each one of us can offer our sufferings as a gift to the Lord, uniting them with those of the His Son. When we do this, our sufferings, just like those of Jesus, redeem and bring grace to souls because they are united with His. We look to our Blessed Mother to show us how to do this most perfectly. She, more than any other creature, suffered in perfect union and communion with her Son. These sufferings, united with Christ's, helped redeem the world. We look to her for aid, comfort and an example.

Each Sorrow is meditated upon while praying 1 Our Father and 7 Hail Mary's.

The First Sorrow of Mary: The Prophecy of Simeon at the Presentation in the Temple (Lk 2:22-35)

1. When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord
2. Now there was a man in Jerusalem, whose name was Simeon, and the Holy Spirit was upon him.
3. He took Jesus up in his arms and blessed God and said, "Lord, now let thy servant depart in peace, according to thy word;
4. for mine eyes have seen thy salvation which thou hast prepared in the presence of all peoples.
5. And his father and his mother marveled at what was said about him;
6. and Simeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against"
7. (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed."

The Second Sorrow of Mary: The Flight into Egypt (Mt 2:13-21)

1. When the Magi had departed, behold, an angel of the Lord appeared to Joseph in a dream
2. He said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him."
3. Joseph rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod.
4. Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage.
5. He sent and killed all the male children in Bethlehem and in all that region who were two years old or under.
6. But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt.
7. "Rise, take the child and his mother, and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother, and went to the land of Israel.

The Third Sorrow of Mary: The Loss of Jesus in the Temple (Lk 2:41-50)

1. Now his parents went to Jerusalem every year at the feast of the Passover. And when he was twelve years old, they went up according to custom;
2. When the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem.
3. His parents did not know it, but supposing him to be in the company they went a day's journey,
4. They sought him among their kinsfolk and acquaintances; and when they did not find him, they returned to Jerusalem, seeking him.
5. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions.
6. His mother said to him, "Son, why have you treated us so? Behold, your father and I have been looking for you anxiously."
7. He said to them, "How is it that you sought me? Did you not know that I must be in my Father's house?"

The Fourth Sorrow of Mary: Mary Encounters Jesus on the Way of the Cross (John 19:1; Luke 23:26-32)

1. So they took Jesus, and he went out, bearing his own cross.
2. And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus.
3. And there followed him a great multitude of the people, and of women who bewailed and lamented him.
4. But Jesus turning to them said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.
5. For behold, the days are coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never gave suck!'
6. For if they do this when the wood is green, what will happen when it is dry?"
7. And they brought him to the place called Golgotha (which means the place of a skull).

The Fifth Sorrow of Mary: Jesus Dies on the Cross (Mark 15:22; John 19:18, 25-27; Mark 15:34; Luke 23:46)

1. And they brought him to the place called Gol'gotha (which means the place of a skull).
2. There they crucified him, and with him two others, one on either side, and Jesus between them.
3. Standing by the cross of Jesus were his Mother, and his Mother's sister, Mary the wife of Clopas, and Mary Magdalene.
4. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!"
5. Then he said to the disciple, "Behold, your Mother!" And from that hour the disciple took her to his own home.
6. And at the ninth hour Jesus cried with a loud voice, "E'lo-i, E'lo-i, la'ma sabach-tha'ni?" which means, "My God, my God, why hast thou forsaken me?"
7. Then Jesus, crying with a loud voice, said, "Father, into thy hands I commit my spirit!" And having said this he breathed his last.

The Sixth Sorrow of Mary: Jesus Is Taken Down From the Cross (John 19:31-34, 38; Lam 1:12)

1. In order to prevent the bodies from remaining on the cross on the sabbath, the Jews asked Pilate that their legs might be broken, and that they might be taken away.
2. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him;
3. but when they came to Jesus and saw that he was already dead, they did not break his legs.
4. But one of the soldiers pierced his side with a spear, and at once there came out blood and water.
5. After this Joseph of Arimathe'a, who was a disciple of Jesus, asked Pilate that he might take away the body of Jesus.
6. Pilate gave him leave. So he came and took away his body.
7. "Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow.

The Seventh Sorrow of Mary: Jesus is Laid in the Tomb (Matthew 27:59; John 19:38-42; Mark 15:46; Luke 27:55-56)

1. Joseph took the body, and wrapped it in a clean linen shroud,
2. Nicodemus also, who had at first come to Jesus by night, came bringing a mixture of myrrh and aloes, about a hundred pounds' weight.
3. They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews.
4. Now in the place where he was crucified there was a garden, and in the garden a new tomb where no one had ever been laid.
5. So because of the Jewish day of Preparation, as the tomb was close at hand, they laid Jesus there. And Joseph rolled a stone against the door of the tomb.
6. The women who had come with him from Galilee followed, and saw the tomb, and how his body was laid.
7. Then they returned, and prepared spices and ointments. On the sabbath they rested according to the commandment.

The Promises:

According to the visions of St. Bridget of Sweden (1303-1373) our Blessed Mother promises to grant seven graces to those who honor her and draw near to her and her Son every day by meditating on her dolors (sorrows) and entering into her grief.

"I will grant peace to their families."
"They will be enlightened about the divine Mysteries."
"I will console them in their pains and will accompany them in their work."
"I will give them as much as they ask for as long as it does not oppose the adorable will of my divine Son or the sanctification of their souls."
"I will defend them in their spiritual battles with the infernal enemy and I will protect them at every instant of their lives."
"I will visibly help them at the moment of their death-- they will see the face of their mother."
"I have obtained this grace from my divine Son, that those who propagate this devotion to my tears and dolors will be taken directly from this earthly life to eternal happiness, since all their sins will be forgiven and my Son will be their eternal consolation and joy."




Thursday, September 7, 2023

Nativity Of The Blessed Virgin Mary - 8 September

Quoted from Franciscan Media [1]:

The Church has celebrated Mary’s birth since at least the sixth century. A September birth was chosen because the Eastern Church begins its Church year with September. The September 8 date helped determine the date for the feast of the Immaculate Conception on December 8.

Scripture does not give an account of Mary’s birth. However, the apocryphal Protoevangelium of James fills in the gap. This work has no historical value, but it does reflect the development of Christian piety. According to this account, Anna and Joachim are infertile but pray for a child. They receive the promise of a child who will advance God’s plan of salvation for the world. Such a story, like many biblical counterparts, stresses the special presence of God in Mary’s life from the beginning.

Saint Augustine connects Mary’s birth with Jesus’ saving work. He tells the earth to rejoice and shine forth in the light of her birth. “She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed.” The opening prayer at Mass speaks of the birth of Mary’s Son as the dawn of our salvation, and asks for an increase of peace.